E. Michael Jones: Who is the World's Real Enemy?
Monday, 23 April 2012 10:21
An edited extract from Francis’s Legacy, by E. Michael Jones.
(Pictures, captions, and Talmudic quotes supplied by Lasha Darkmoon).
If what is left of the WASP establishment wants to do something effective in the culture wars, they will have to understand just who the enemy is.
In order to understand this, they will have to go back well beyond the 1960s. In fact, they will have to go back beyond the 18th century: to be precise, 1800 years before that, right back to the opening shot in the culture wars.
This war began 2000 years ago at the foot of the cross, when the Jewish high priests, Annas and Caiphas, said to Jesus Christ, “If you come down from the cross, we will accept you as our Messiah.”
Needless to say, Jesus did not come down from the cross. And because he didn’t, the Jews rejected Him. Instead, they chose Barabbas, a bandit who had been condemned to death for his revolutionary activities.
At once, by doing this—by preferring a notorious criminal to a man of spotless innocence who had come to redeem them—the Jews became revolutionaries themselves: condemned to seek heaven on earth by following one false Messiah after another from Simon bar Kokhbar to Shabbetai Zevi, from Alex Portnoy to Paul Wolfowitz.
As my friend Sam Francis used to say, Who is the real enemy?
To answer that question, we need to turn first to Professor Kevin MacDonald’s analysis of the National Association for the Advancement of Colored Peoples (NAACP), the premier organization of the Jewish-Black alliance.
Kevin MacDonald, America’s premier racial theorist, says pretty much the same thing as Benjamin Ginsberg in an article on the Jewish-Black alliance which appeared in Race and the American Prospect, the book my friend Sam Francis was editing before he died:
The record [MacDonald writes] shows quite clearly that Jewish organizations as well as a great number of individual Jews contributed enormously to the success of the movement to increase the power of blacks and alter the racial hierarchy of the United States. (p. 221).
Jews have played a prominent role in organizing blacks beginning with the founding of the National Association for the Advancement of Colored People (NAACP) in 1909. The NAACP was founded by wealthy German Jews, non-Jewish whites and blacks led by W.E.B. Dubois. The Jewish role was predominant.
By mid-decade, the NAACP had something of the aspect of an adjunct of B’nai B’rith and the American Jewish Committee. . . . By 1920, Herbert Seligman was director of public relations and Martha Greuning served as his assistant. . . . Small wonder that a bewildered [Black Nationalist leader] Marcus Garvey stormed out of NAACP headquarters in 1917 muttering that it was a white organization.
The NAACP, in other words, purportedly a black organization for the advancement of black civil rights, was in fact a Jewish organization.
It was a Jewish organization that mobilized America’s blacks to fight racial discrimination insofar as this was congruent with Jewish goals. Benjamin Ginsberg is remarkably frank in discussing the terms of the Jewish-Black alliance:
By speaking on behalf of blacks as well as Jews . . . Jewish groups were able to present themselves as fighting for the abstract and quintessential American principles of fair play and equal justice rather than the selfish interests of Jews alone. This would not be the last time that Jewish organizations found that helping blacks could serve their own interests as well.
[LASHA DARKMOON SAYS: A valued correspondent, Dick Chardet, has this morning sent me the following extremely apt 1912 quotation by ISRAEL COHEN which reinforces all the points made above. At his request, I add the quote here:
We must realize that our party's most powerful weapon is racial tensions. We will aid the Negroes to rise in prominence in every walk of life, in the professions and in the world of sports and entertainment. With this prestige, the Negro will be able to intermarry with the whites and begin a process which will deliver America to our cause.
— Israel Cohen, ''A Racial Program for the Twentieth Century'', 1912.
Also in the Congressional Record, Vol. 103, p. 8559, June 7, 1957]
It turns out, then, that there is much more to this Black/Jewish alliance than that of simply fighting discrimination.
By allying themselves with the blacks, the Jews found that they could covertly attack the people they perceived as their main political enemies and weaken if not destroy their political influence, i.e., the power and cultural values of the WASPs—an ethos based on 2000 years of Christianity.
And so the real enemy, it turns out, was the old enemy who has dogged our footsteps for the last 2000 years: The Revolutionary Jew
The Revolutionary Jew, it must be emphasized, is not our enemy because of some occult racial inheritance. The Revolutionary Jew is our enemy because he has rejected Logos. This means that Jews, to the extent that they honor and revere Logos, are not our enemies.
Note. “Logos” may be defined as the Christ Principle, or the rule of law in a divinely ordered universe. Thus the Logos would seem to be an intrinsic feature of all the great world religions with the notable exception of Judaism—especially in its bizarre Talmudic manifestation. (LD)
There are Jews who accept Logos fully by sincerely accepting baptism, and there are Jews who accept it in some lesser capacity by their docility to the truth. We all know Jews like this, and they should not be excluded from our fellowship, especially since many of them have suffered at the hands of “the Jews” themselves.
As the Gospel of St. John makes clear, the Jews became “the Jews” the minute they rejected Christ. As such, their only identity is negative. The minute they rejected Logos, which means reason, order, speech, and word, they became revolutionaries, determined enemies not only of Christ and the Christian social order, but any order in any society not of their own revolutionary making.
Thirty years after rejecting Christ, the Revolutionary Jew rose in rebellion against Rome. Seventy years later they united under Simon bar Kokhbar, one of their many messiahs, and tried the same thing again. Having failed to destroy Rome, they attempted to destroy the Europe which St. Benedict created out of the ruins of the Roman Empire and to replace it with one of their many deadly Utopias.
What does Jerusalem under Simon bar Kokhbar—what does the Soviet Union under Trotsky, Zinoviev, Kamanev, and Radek—what does the short lived Soviet Republic of Bavaria under Kurt Eisner and Eugene Levine—what does Hungary under Bela Kun—what does the racial apartheid state known as Israel under terrorists like Menachem Begin or Itzhak Shamir—what does the neocon Never-Never Land known as the “free and democratic Iraq”—what do all these miserable abortions have in common?
Death is what they have in common!
Lots of people have to die to bring about the Revolutionary Jew’s version of heaven on earth.
Key figures in the Bolshevik Revolution (1917), and the subsequent Soviet Union of the Stalinist era, which claimed the lives (according to Solzhenitsyn) of 66 million Russian Christians between 1917-1953.
“With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders.” — WINSTON CHURCHILL.
(Note. Churchill was unaware that even Lenin was partly Jewish).
* * *
The West which we seek to preserve is based on docility to Logos, the order of the universe which makes discourse possible. The essence of Jewish Messianic politics which seeks to create heaven on earth, is rejection of Logos. It has nothing to do with DNA.
The essence of this Jewish rejection of Logos is found and known in the Talmud, which is anti-Logos in every sense of the word, from hatred of Christ all the way down to rejection of the practical logos known as morality.
We saw a good example of Talmudic thought in action during the Israeli invasion of Lebanon (2006) when Charles Krauthammer and the Jewish rabbinic council attacked the Just War theory—in particular its ban on killing noncombatants and the principle of proportionality. This was apparently a “Christian” ideal and therefore non-applicable to Jews.
Christians, if they choose, may spare the lives of civilians and kill their enemies in a restrained manner—“proportionality”—but there is no obligation on Jews to copy the compassionate Christians.
Charles Krauthammer, torture advocate, argues in the Weekly Standard (December 5, 2005) that it is not only permissible to hang a suspect up by his thumbs to extract information from him, but that it is a “moral duty” to do so, provided Israel’s security and the lives of a million imaginary people are at stake. Alan Dershowitz, Harvard law professor and torture expert, would have approved. He suggests it might be a good idea to torture suspects, even the innocent ones, by sticking needles under their fingernails.
The principles of the Just War theory are of course the basic principles of civilized conduct, the bedrock of human decency. Those who refuse to abide by these basic rules are barbarians and deserved to be treated as such. No country can implement Talmudic thought—as America has—and not suffer the catastrophic consequences of Logos rejection: that is to say, the rejection of reason, human rights, and the fundamental ethical principles that are inseparable from civilized behavior.
In France, in 1890, in the wake of the one hundredth anniversary of the French Revolution, the Jesuits who wrote for Civilta Cattolica explained how widespread rejection of Logos, in the form of the French Revolution, led to bondage: in particular, bondage to Jews.
The same thing is true of our country in the wake of the Cultural Revolution of the 1960s. We swallowed the bait of sexual liberation and ended up being enslaved by our enemies.
Lest anyone misunderstand me, I am saying that the Jews are our enemy insofar as we are partisans of Logos and they are not. They are the enemies of Logos, because their religion is based on hatred of Logos. And nothing makes this clearer than the Jews’ “holiest” book, the Talmud, a compendium of the most diabolical principles ever conceived by the mind of man.
Opening the Talmud at random, here are a dozen pearls of wisdom the impressionable young student is likely to encounter: (1) “It is permitted for Jews to cheat Gentiles. All lies are good.” (2) “If a Jew has stolen something from a Gentile and the Gentile discovers it and demands it back, the Jew should simply deny it all. The Jewish court will stand by the Jew.” (3) “A Jew need not pay a gentile the wages owed him for work.” (4) “When a Jew murders a gentile, there will be no death penalty. What a Jew steals from a gentile he may keep.” (5) “Gentile girls are in a state of niddah (filth) from birth. Gentiles prefer sex with cows.” (6) “Adam had sexual intercourse with all the animals in the Garden of Eden.” (7) “A Jew may have sex with a child as long as the child is less than nine years old … When a grown-up man has intercourse with a litte girl it is nothing.” (8) “A Gentile girl who is three years old can be violated … A Jew may violate but not marry a non-Jewish girl.” (9) “A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a gentile, a woman or a slave.” (10) “When the Messiah comes, every Jew will have 2800 slaves.” (11) “Jesus is in hell, being boiled in hot excrement.” (12) “If a Jew is tempted to do evil, he should go to a city where he is not known and do the evil there.”
Lytton Strachey and his friends once referred to the subversive movement we call Bloomsbury as the “higher sodomy.” Taking a page from his book, I will refer to Christianity in general and Catholicism in particular as the “higher Logos.”
Those of us who follow the higher Logos know, however, that the only proper response we can make to our enemies is to love them, and the clearest manifestation of that love is our desire to bring them to the Truth, otherwise known as the Logos.
We should therefore work for their conversion to the Higher Logos.
* * *
At this point, it should be obvious that I am not just talking about Jews as the enemies of Logos. I am also talking about Christians who want to live and act like Jews. And lest this statement of mine be distorted and presented as evidence of my “anti-Semitism”, let me add that I firmly believe that there are many Jews who are better Christians than quite a few Christians are!
The Puritans spring immediately to mind as “bad Christians”, thanks to the toxic Judaizing influence they had on America from the moment of its birth.
I am also thinking of the many non-Jewish character assassins and apologists for usury, pornography and other Jewish forms of social control. Their name is Legion. They earn their money by poisoning the public mind.
I am thinking of the likes of Alfred Kinsey, a nominal Christian, who to my mind was a far more evil influence than Sigmund Freud, an atheist Jew. (See “The Case Against Kinsey”, here).
I repeat: the revolutionary Jew is our enemy because he is a rejecter of Logos, not because of his DNA.
We are not anti-Semites because we oppose the machinations of the Revolutionary Jew. No, we are true Christians because of that, as the Church from the time of St. Peter onward has proclaimed.
Like St. Peter and St. Paul, we are suffering at the hands of the Jews, “the people who put the Lord Jesus to death, and the prophets too. And now they have been persecuting us, and acting in a way that cannot please God and makes them the enemies of the whole human race” (1 Thess 1: 15).
We are now engaged in a war which has ebbed and flowed over the centuries, but the sides in this war have not changed. What has changed are the odds. The Jews have never been stronger. The Christians, specifically the Catholics, have never been weaker.
The outcome of this particular war however—and the war for the soul of the West, as Tolkien knew, is a spiritual war—is rarely predictable, no matter what the odds are.
If St. Paul, representing the Christian position, has to say, “When I am weak, I am strong,” (2 Corinthians 12:10) then the Revolutionary Jew, representing the opposite polarity, has to say, “When I am strong, I am weak.”
We are outgunned on every front in the culture wars, but that is no reason for despair.
If we follow the Logos that St. Paul followed, who was outgunned by the Jews too, outgunned but not undone, we can say with St Paul: “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down but not destroyed.” (2 Corinthians 4:8)
And so, as Theoden said, “We come to it in the end, the great battle of our time, in which many things will pass away. But at least there is no longer need for hiding.” (See Lord of the Rings, here.)
Nor, we might add, is there any place to hide.
Many of us are have already had our careers destroyed by the Revolutionary Jew and his goyische front men. The Jews spy on us through our computers. They suborn fellow Christians to betray us, get us fired, prevent us from speaking out.
Our backs are to the wall. We have never been weaker. And our enemies have never been stronger. But that is no reason for despair, because as Elrond says, “this quest may be attempted by the weak with as much hope as the strong.” And why is that? Because “such is the course of deeds that move the wheels of the world: small hands do them because they must, while the eyes of the great are elsewhere.” (See Lord of the Rings, here.)
We have no common past. We have no royal family waiting in the wings. We have no established religion which can act as a source of order and identity. We have no racial identity. We have no common DNA. I am almost tempted to say that we have no We. We are a nation of nations, and that is all we have ever been.
All we have is various ethnic traditions and communities, united by the frail bonds of Logos, as perceived by the human soul beset by human passions.
If our souls are weak, remember that Logos is not. Logos is the glue that binds the universe together.
And so it is strong enough to unite us as Americans—whether it be the higher Logos which acknowledges Christ as Lord of the universe, or the lower Logos which honors him by detecting order in the works of creation and beauty in the moral law.
We are the party of Logos, and it is only as such that we can think of surviving.
If we do not survive, how can we hope to prevail over our enemies?
A Palestian Mother and Her Child.